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Christian Science Monitor 

June 20, 2011 

Does the US military have a clear purpose?

 
By Bruce Fleming

Annapolis, Md. 
 
Soon, openly gay servicemen and women will be able to serve without reprisal. Harvard has reinstated its Reserve Officers Training Corps. This seems to many like progress. But who would recommend in these days of the all volunteer force that anyone, straight or gay, Ivy or enlisted, go into the military at all? 
 
The class of 2011 at the US Naval Academy, where I have served 24 years as a professor, has just graduated and its members have
become officers. As have the classes of the other service academies. They should know what they are about to embark upon: A futile
effort? A noble endeavor? A job with guaranteed benefits that may have them coming back in a box or spending years in rehab?
What’s the point? We got Osama bin Laden, but the euphoria will fade and the fight against terrorism will go on. Indeed, after a decade of US military intervention in the greater Middle East, the benefits – even the point – of shedding our blood and treasure seem elusive at best. We should tell our young soldiers what, exactly, they are defending.

How should the military see itself in this age where victory is unclear and the value of violent intervention so nebulous? Why should
anyone join the military, either as an officer or as an enlisted person? Is it all about paying for college, having a steady income, or
escaping a stifling small town or inner city? US military leaders give no clear answers. Yet these are the questions we must ask.
Volunteering to fight is never easy, but the sacrifice is more tolerable when the military’s purpose is clear – something it hasn’t been for years.

My students are graduating at the end of a decade of US military interventions gone awry. Outgoing Secretary of Defense Robert Gates says that any future secretary who advises a president to send a big land army into Asia, the Middle East, or Africa “ought to have his head examined.” Gen. David Petraeus emphasizes the gains in an increasingly less-violent Afghanistan, but others warn that the gains may evaporate at our departure. And now the United States has become involved in bombing Libya, ostensibly to protect civilians but also apparently to aid rebels who seem incapable of ousting Muammar Qaddafi on their own.

Certainly the military’s purpose is nowhere near so clear as when we could explain it in terms of national defense. After the Japanese attacked Pearl Harbor, declaring war was a no-brainer. What are we defending ourselves against in Libya? The George W. Bush administration tried to define a tactic as the enemy in its phrase Global War on Terror. GWOT casualties are listed on the stadium
where our graduation takes place next to those of other conflicts like Vietnam and Korea. Yet now the phrase GWOT has been retired. So who or what is the enemy?

Increasingly, polls show, Americans feel that there is no point to the war in Afghanistan. Al Qaeda simply goes across the border to Pakistan. Theorists and pundits spar over whether “nation building” is a legitimate enterprise for the US military. The counterinsurgency movement, COIN, that has apparently stabilized the situation in Iraq and Afghanistan, seems increasingly to be about locals lining up to accept our payoffs – and offering no loyalty past the day the payoffs stop. War is just bribery by other means, as the celebrated Prussian theorist Carl von Clausewitz might have said.
 
What a discouraging time to be going into the military. Yet only die-hard pacifists want to abolish the military in a world full of malefactors.
How can we encourage our young people to go into it nowadays if we don’t have any idea what it is or what it does? The US military today is neither of the two militaries that, in historical terms, have had a coherent metaphysical base. For the ancient Greeks, war was
virtually an annual event: All male citizens got involved for a short time. For the ancient Hindus of the Sanskrit epics, war was something you were, the calling of caste. What is the military for Americans today? Neither of these. Nor is it the if-you-surviveyou-come-back-rich scheme of the early Modern Era, as late as Napoleon. What clearly is a nonstarter is the justification for serving that the military, against all logic, actually proposes to its people nowadays: that those in the military are morally better (“held to a higher standard”) than the
civilians they defend. You’re better people, the military tells those who join it: more loyal, more self-sacrificing, and tougher. But if this
is true, why put your life on the line to defend these lamentable civilians?

We need a new military metaphysics, a coherent view of the role of an all-volunteer force in a complex, multipolar world. This view has to acknowledge that national defense is not always the main reason for using the military. It has to acknowledge that the military can be misused by civilian politicians out to seem tough, or working on their “legacy.” It has to know that history may judge harshly the “worthy” and “noble” campaigns that cost too many soldiers their lives and limbs.

It needs to offer a pride that’s not bought at the cost of denigrating the civilians the military exists to protect. This needs to be a pride
in doing a sometimes thankless, dangerous, and frustrating – but necessary – job. Those joining the military today have no guarantee
they will be correctly used, or indeed used at all. But they shouldn’t need this. Instead, all they need is a clear view of what the military
is: It’s the hammer to the civilian hand. It’s a tool, which can be used well or ill. But the tool needs to be there, ready. That’s the pride of the military, a pride that is not based on victory (over what?) or clear goal achievement. Nor is it based on a sense of superiority to the civilians it’s there to protect.

I SERVED, read the bumper stickers. I was there. I stood ready. Well used or badly used, used or not used at all: Soldiers have no control over this in a democracy. That is why the civilians who control the military have to be so careful not tomisuse this precious resource of sweat, muscle, intelligence, and blood. This notion of readiness must be the basis of a new military metaphysics. It’s not “hooah!” based on victory or spoils. It’s more modest. But it’s more sustainable. And most of all, it gives an answer to the question of why would we recommend that anyone join the military. What should we say to those who have just graduated from our academies, who are enlisting, or entering Officer Candidate School? Should we say “Congratulations”? Yes, and give the biggest cheer we can.

 

 

The crude videos the Navy needed

The Washington Post (PDF)

By Bruce Fleming

January 9, 2011

The military's mission is to exert force and possibly kill people. It cannot work within the rules of civilian office culture.

The aircraft carrier USS Enterprise spent six months deployed in 2006, loading ordnance and flying sorties for two bloody wars. During that period and in 2007, the ship's second-in-command made and showed to his troops a series of goof videos about the challenges of carrying out the mission in a confined, deprived, inescapable space. Capt. Owen Honors made jokes about masturbation, sex in the showers and over-reliance on the f-bomb. He used coarse words for gay people. The videos came to light last weekend, and on Tuesday, amid escalating news coverage and outcry, the Navy removed Honors from his command.

Military responsiveness to civilian outrage is a good thing, since the military works for the civilian world rather than the reverse: It is the hammer to the civilian hand. And if someone wearing the uniform embarrasses the military, he or she takes the hit, regardless of the merits of the case - and again, this is a good thing. The individual has become distracting to the mission of the military. Members of the Navy learn the scale of importance from greatest to least: ship, shipmate, self. Here the individual has been sacrificed to the mission. And that's a good thing, too.

However, the videos, at least as I (and almost everyone else) viewed them in the fragmentary, edited form made available by the Virginian-Pilot, which broke the story, suggest not a bad leader but a good one, doing not the wrong thing but in fact the right one. Honors aired uncomfortable facts of life at sea that the military leadership often ignores. The captain as an individual is toast, but the part of the civilian world that celebrated his ouster was wrong to do so. Such outrage will end up harming the civilians whom the military is designed to serve.

There are serious problems in today's military that it did not create but must address to the satisfaction of its civilian masters. Human beings are created with a sex drive, and the civilian world has demanded that first women, and now openly gay people, be integrated into largely closed-quarters situations that have historically operated by the rules of straight males. It's not Neanderthal to note that men and women socialize differently - men by aggressing one another and women by supporting one another (see the work of Georgetown linguist Deborah Tannen). It's not homophobic to point out that most people are more comfortable being naked around strangers whom they think (perhaps wrongly) have no sexual interest in them. That's why we have single-sex bathrooms in public places.

It's the tenor of our times to go ballistic on anyone who notes these elemental facts. But noting them is just what we should be doing, as a way of defusing tensions and persuading people to accept difficult situations. I think Honors realized that problems everybody talks about privately become worse if the command structure pretends they don't exist. He's like a parent who decided to make clear to his kids that he knew they were thinking about sex and drugs, and to take control of the topic. He should get a medal for being proactive.

Among those problems: the fact that on a tight-quarters ship, masturbation (frowned upon in the 19th century but now generally accepted) becomes difficult. The fact that plenty of straight servicemen and women fear showering with people of the same sex but a different sexual orientation. The fact that profanity is overused. The executive officer frankly referenced those facts with his insider videos on the ship's closedcircuit TV. They were meant for one audience; now they're being seen by another.

There's no question that the humor is "male." It's aggressive, name-calling and ribald. But then again, most of the viewers were male and military. Should a leader who wants to connect with his troops channel the garden club? Shouldn't he borrow, as Honors did, from "Caddyshack"?

The videos are funny, at least to the right audience, the one that they were made for and that was, until now, the only one to see them. (They're also clever, including "casting" ripped men as women for a shower scene and pasting Honors's face on his "alter egos.") And the increasingly conservative military does feel put-upon by civilian standards of political correctness - the captain tries to defuse objections at the beginning by announcing that "bleeding hearts" will disapprove. (How right he was!)

And why are we shocked, shocked, at someone publicly using profanity to blunt its power and prod us to ask why we're addicted to it? Remember Lenny Bruce? Remember George Carlin's "seven words you can never say on television"?

On camera, Honors says he's heard rumors that some sailors were upset by his earlier videos but adds that nobody objected directly to him. This bugs him, and while it's impossible to know what point he's trying to make with this scene, it is true that the military discourages anonymous, secondhand complaints. People are taught to say what they have to say. But in today's military, from the earlier tyranny of the majority, we've gone to the other extreme: the tyranny of the minority, in which the most sensitive sailor or soldier has the power to hold the majority hostage. Meanwhile, the service still has to harness male aggression to get its job done.

Do we really think that sexually mature (and largely frustrated) young men and women on deployment and charged with killing enemies cannot bear to hear the words used in these videos? Do we think they're unaware of the problems of same-sex or mixed-sex or mixed-sexual-orientation intimacy that the closed quarters of ships, submarines, showers or sleeping quarters can create? They deal with these issues by joking about masturbation, gay sex, having things shoved up their rectums - all the subjects that their executive officer was showing them they could joke about and move on.

The worst offense to many viewers of the videos seems to be Honors's use of a word usually meant as a gay slur. He's not referring to someone believed to be gay, but to one of his "alter egos" and to the video's audience, Surface Warfare Officers, who (the self-deprecating inside joke has it) are not as cool as pilots. It's an inclusive joke, not an exclusive one, with the captain referring to the SWO "alter ego" sitting to his left (but who has his face) as "the kid in the 'swoveralls.' " ("Swoveralls" is a joke, too. Get it?) Yes, the captain uses a slur, but not to make fun of gay people. Everything depends on context - in this case, the insular confines of a ship at sea.

My understanding of Honors's frustration comes from 23 years as a civilian professor at the Naval Academy, living daily the increasing divide between military and civilian culture. I think you have to take a stand about coarse stuff such as this, and mine is not the captain's. I had a gay brother who died of AIDS, so I start each semester by telling the midshipmen they may not, in my classroom, criticize something as weak or unconvincing by calling it "gay." Their whole generation does so, so it's spitting in the ocean, but you have to start somewhere.

Similarly, I forbid "retard" (I have a daughter with Asperger's syndrome) and "suck" (which is not only sexual in nature but linked to anti-gay taunts). And then I explain why these terms are hurtful. What I do not do is punish them for saying these words or explode when I hear them, as some civilian viewers and television commentators did when they saw the Enterprise videos. First I gain their trust, and then we talk about the issue. I'm not Honors, and I think my way works better. But at least he was trying to do something, and not just pretend that there are no issues.

The Servicemembers Legal Defense Network, a military gay rights group, did a victory dance when the Navy declared the videos "clearly inappropriate" and promised an investigation. This was unwise, as it seemed to affirm the military's belief that now it is going to be held hostage to the most sensitive members of a huge community. There are times when I have been told to teach to the most easily shockable student I can imagine, to say nothing that could give offense. This cheats and demeans midshipmen, and it's very destructive of morale and effectiveness in the fleet.

Military 101 for viewers of these videos: The military is not like an office. It requires bonding far beyond what someone who goes home at 5 p.m. can imagine. It involves a lack of privacy foreign to the civilian world. It demands, in combat situations, self-sacrifice that most civilians have no idea of. It also requires aggression and force, two things typically associated with men. In short, the military is to a large degree more like a football team in a locker room (and out) than it is like a civilian workforce.

These things have a sexual side: Marines, for instance, can use the f-bomb as every part of speech. It helps the "devil dogs" focus and provides a common language. So putting women on board ships may be what the civilian world requires, and it may have a net positive effect (opening service to 51 percent of the population, say), but it also creates new tensions. Women and openly gay people can be integrated into the military, and should be, if the tenor of the civilian world for which the military works demands it. But they must adapt to military reality. The armed forces will be decimated if we allow any of these groups to always call the tune.

The results of the Defense Department's recent survey of attitudes toward "don't ask, don't tell" showed that there is still significant concern about lifting the ban. These concerns can be handled by addressing them directly, explaining, for example, that the gay guy in the next shower probably just wants to go to bed, and not with you. But discussion starts with acknowledging the problem - joking about it at first, if need be, but not dismissing the anxiety.

Honors could have pretended that these issues don't exist. Instead, he used the medium and vernacular of his sailors to let them know that he understands their struggles with life at sea, and to encourage people to talk about them openly rather than let them fester. He's gone, but let's hope his willingness to discuss real problems will stay. The purpose of repealing "don't ask, don't tell" was to allow people to say things, after all. It's counter to the spirit of that repeal to demand silence.

Not to mention destructive to the military and to the civilians it defends.